Assessed the government's attention focused only on extraordinary natural wealth
in Papua and gives more security to the exploitation of foreign
companies. In addition, the government assessed further protect Papua's
natural riches than the indigenous Papuans.
"The Papuans say 'like gold Papuan government, not the mas Papua.' That
in the opinion of the people of Papua," says Neles Tebay, missiology
professor of Philosophy School of Theology (STFT) Fajar Timur, Abepura,
Papua, at a discussion on "Restoring the Human Rights of Indigenous
Peoples "in Jakarta, Saturday (30/1/2010).
Neles explained, the fundamental problems Pupua not separatism, but
concerns over the sustainability of the right to life. "The issue is not
separatism. Papuans are concerned any time the Papuans who live in the
Republic will be extinct in Papua," he stated.
Indigenous communities, says Neles, community members not only considers
people live, but also a community of the dead as ancestors. In fact,
members of their communities include land, mountains, rocks, rivers,
animals, and spirits.
"PT Freeport grab the gold and copper at the top of the mountain in
Papua is considered as a part of their community. Lands, mountain, sea
they call mama. Dredging means dredging mountaintop mommy brain. Dieruk
If mama brain, it will have an impact on their children (community), "he
explained.
Papuan resistance fighters from 1963 until 2000, he said, is a form of
resistance to the parties exploiting natural resources that will
threaten the rights of Papuans live. "The army has responded with a
massive operation to combat the separatists considered it," her palm.
Therefore, Neles said, currently there are differences in perception
about the factors that threaten the right to life between the Papuan
people and the government. The difference then hamper the recovery
process rights of the Papuan people live. "So there needs to be dialogue
between the government in Jakarta with the people of Papua," he said.
sum: www.malanesia.com
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